February 28, 2012 |
Photo Credit: David ShankboneIn this fine country of
ours, there is "a wall of separation between Church and State," as
Thomas Jefferson once put it. And thank God for that (at least, if
you’re inclined to believe in it). Our country has been so much stronger
and more free as a result of having that wall.
Here's
the thing, though: having that wall doesn't mean that the cord linking
politics and religion can ever be severed, at least not in this country
where religion lives so fervently. The fact is that the USA remains, by a
considerable margin, more religious and more Christian than any other
Western nation, with close to 80 percent of us still calling ourselves
Christians (in spite of somewhat falling percentages on that number in
recent years).
Even beyond that,
though, religion permeates our culture, our language, our traditions,
our public rituals, our history, and yes, our political debate. More
than anything else -- more than political party, more than political
history, more than any cultural icon whether it be Shakespeare, Star
Wars or John Wayne — Christian religion is at the core of what America
believes in and relates to. Progressives ignore or dismiss religion at
our peril: we will never get to a majority political coalition in this
country without understanding religion and the people who believe in
it.
The fact is that religion
has driven most of our country's great conflicts and has been the
inspiration for most of our progress. The abolitionists and the
pro-slavery Southerners, the suffragists and the appalled conservative
ministers who railed against them, the Populists of the late 1800s and
the High Church business elite who were locked in combat, the Protestant
Prohibitionists and the heavily Catholic "wets" who opposed them, the
Civil Rights movement of the 1950-'60s and the racist but Bible-beating
Southerners who fought them: they have all fought over an impossibly
tangled blend of religion and politics.
The
good news is that the religious fault-lines are pretty much the same
kind of fault-lines as the political ones political activists are more
used to. In religion as in politics, conservatives tend to be rather
individualistic, as the ultimate goal is to win the reward of heaven for
yourself. Conservatives tend to value tradition and traditional
hierarchy above change and openness, believing that too much change is
scary and that only traditional authority figures can protect
us. Conservatives tend to believe that an excess of democracy and
"rights,” whether in government or a church setting, is a bad thing.
God's role for conservatives is to punish us if we stray from the one
true path.
Religious
progressives, on the other hand, are drawn less by hope of heaven and
fear of hell than by the appeal of the sacred community, and the
teachings of religion to love their neighbors as themselves. They tend
to be more open to new ideas, new kinds of leaders, and new ways of
thinking about faith; and much less inclined toward thinking there
is one true path.
The happy
thing about the American experiment with freedom of religion — which
actually echoes ancient Greece and Rome before Christianity became the
official state religion — is that while people are inevitably shaped,
motivated and drawn to politics by their religion and philosophy, our
constitution's wall of separation between church and state has generally
(with some notable exceptions) kept our politics far more free of
zealotry and violence than you find in countries without that wall. For
most of world history, politics and religion were so intertwined they
corrupted each other and caused a great many bad things. The fact that
this has not happened as much in America is a tribute to founders like
Jefferson.Continue Reading............







